Great Comments by Jonathan Edwards on Revival Discernment

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During the Great Awakening in the 1740’s, many critics of the revival pointed to the unusual manifestations that were taking place. Jonathan Edwards, the greatest theologian and philosopher of the day, had some wise words for pastors and leaders back then, and they remain wise counsel for us today.

He noted that “those ministers of Christ and overseers of souls, that busy themselves, and are full of concern about the involuntary motions of the fluids and solids of men’s bodies, and from thence full of doubts and suspicions of the cause, when nothing appears but that the state and frame of their minds, and their voluntary behaviour is good, and agreeable to God’s word; I say, such ministers go out of the place that Christ has set them in, and leave their proper business, as much as if they should undertake to tell who are under the influence of the Spirit by their looks, or their gait. I cannot see which way we are in danger, or how the devil is likely to get any notable advantage against us, if we do but thoroughly do our duty with respect to those two things, viz. The state of persons’ minds, and their moral conduct, seeing to it that they be maintained in an agreeableness to the rules that Christ has given us. If things are but kept right in these respects, our fears and suspicions arising from extraordinary bodily effects seem wholly groundless.”

This is the counsel he gave:

“The influence persons are under is not to be judged of one way or other by such effects on the body; and the reason is because the Scripture nowhere gives us any such rule. We cannot conclude that persons are under the influence of the true Spirit because we see such effects upon their bodies, because this is not given as a mark of the true Spirit; nor on the other hand, have we any reason to conclude from any such outward appearances, that persons are not under the influence of the Spirit of God, because there is no rule of Scripture given us to judge of spirits by, that does either expressly or indirectly exclude such effects on the body, nor does reason exclude them. . . .

“Some object against such extraordinary appearances that we have no instances of them recorded in the New Testament, under the extraordinary effusions of the Spirit. Were this allowed, I can see no force in the objection, if neither reason nor any rule of Scripture exclude such things . . . . I do not know that we have any express mention in the New Testament of any person’s weeping, or groaning, or sighing through fear of hell, or a sense of God’s anger; but is there any body so foolish as from hence to argue that in whomsoever these things appear, their convictions are not from the Spirit of God?

“. . . Why then should it be thought strange that persons should cry out for fear, when God appears to them, as a terrible enemy, and they see themselves in great danger of being swallowed up in the bottomless gulf of eternal misery? The spouse, once and again, speaks of herself as overpowered with the love of Christ, so as to weaken her body, and make her faint. Cant. ii. 5, “Stay me with flagons, comfort me with apples; for I am sick of love.” . . . From whence we may at least argue that such an effect may well be supposed to arise from such a cause in the saints, in some cases, and that such effect will sometimes be seen in the church of Christ.

“It is a weak objection, that the impressions of enthusiasts [fanatics] have a great effect on their bodies. That the Quakers used to tremble is no argument that Saul, afterwards Paul, and the jailer did not tremble from real convictions of conscience. [Did you catch that? Edwards is saying that just because there are abuses and imitations, that does not invalidate the genuine!] Indeed all such objections from effects on the body, let them be greater or less, seem to be exceeding frivolous; they who argue thence, proceed in the dark, they know now what ground they go upon, nor by what rule they judge. The root and course of things is to be looked at, and the nature of the operations and affections are to be inquired into, and examined by the rule of God’s word, and not the motions of the blood and animal spirits.”

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